Category Archives: Religion

Ireland’s dirty washing

Magdalen-asylum

Pic from liberapedia.wikia.com

We knew about it, heard about it, sensed it, listened to the battenburg gossip as kids in shit brown velvet dining rooms: wayward girls, missing aunts, those forever gone to a ‘London’ somewhere, women who went off ‘nursing’, ones who were ‘a bit touched’, wanton, promiscuous (“there’s a want in her”), the ones who returned comfortably dumb, “not all there”, the bastard smug carbo nuns, angry priests, grey institutions that cost a bob or two, we knew because it was roared red on church podiums what would happen those who tempted men in raincoats, hapless lads, civil servants, men with prospects, farmer’s sons, those who pissed in lane-ways, felt your arse at bus stops, spat in betting shops, bent over shop counters at pre-pubescent bumps, pulled skirts up at weddings or taught in schools but liked a yarn or two with girls after 4pm, the ones who dropped the hand, made a squeeze, chased on lawns, tapped a window or two, unzipped, insisted, grabbed, cajoled, raped, spunked and ran off besides. Women were to blame, no matter, and sure God on earth is in a dress just to keep an eye. Shock. Horror. No official apology. Misogynistic Ireland…Quelle Surprise.

It is possible that a lack of modern awareness of these Acts may have contributed to confusion or a mistaken sense that the Magdalen Laundries were unregulated or that State referrals of girls and women to the Laundries occurred in all cases without any legal basis.

Government memo from 1942 seeks advice on dealing with ‘immoral’ girls, from TheJournal.ie

Government memo from 1942 seeks advice on dealing with ‘immoral’ girls, from TheJournal.ie

  • The first Magdalene asylum was established in Ireland in 1767 by a Protestant benefactor as a home for ‘penitent prostitutes.
  • The first Catholic home was founded in Cork in 1809.
  • Penitents were required to work, primarily in laundries, since the facilities were self-supporting and were not funded by either the State or the Religious denominations.
  • A newly published report estimates that 10,000 women and girls were incarcerated in Magdalene laundries since 1922 with more than a quarter of referrals made or facilitated by the State, but other estimates are saying 30,000.
  • Irish laundries were run by the Sisters of Mercy, Sisters of Charity, Sisters of our Lady of Charity of Refuge, and the Good Shepherd Sisters in Waterford, New Ross, two in Cork, Limerick, Galway, and four in Dublin at Dún Laoghaire, Donnybrook, Drumcondra and Seán MacDermott Street.
  • The report states that the women were sent to the laundries via: referrals by courts, mostly for minor or petty offences; by social services; from industrial and reformatory schools; rejection by foster parents; girls orphaned or in abusive homes; women with mental or physical disabilities; poor and homeless women and girls placed by their families for reasons including socio-moral attitudes.
  • Referrals were made or facilitated by the State made up 26.5 per cent (2,124) of the 8,025 cases for which reasons are known (as reported in The Irish Times).
  • Almost 8 per cent were referred from industrial schools, another almost 7 per cent from health and social services and almost 4 per cent from mother and baby homes. Some women were referred to laundries by the health and social services because it was cheaper than State-run facilities.
  • Average/Median age at time of entry 23.8 years/ 20 years, age of youngest known entrant: 9, age of oldest known entrant: 89.
  • 26% of the women who entered the laundries were referred there by the state. The authorities also inspected the laundries, funded them, and registered the departures and deaths of the women there.
  • The state gave lucrative laundry contracts to these institutions, without complying with fair wage clauses and in the absence of any compliance with social insurance obligations.
  • Routes of exit included women who “left” or “left at own request” (23%), who returned home or were reclaimed by their families (22.2%), who transferred to another Magdalen Laundry (10.3%), who left for employment (7.1%) and who were dismissed or “sent away” (7.1%). An additional 1.9% were recorded as having run away, while others are recorded as departing for homeless shelters, hostels or other places.

Two of the victim’s stories from The Guardian yesterday:

Maureen Sullivan was first sent to the Good Shepherd Magdalene Laundry in New Ross, County Wexford, in 1964. Two years later she was moved to Athy and finally to Dublin. She left in 1969.

“I was 12 years of age and my father had died, my mother had remarried and my home situation was abusive.

“They told me I would have a great education and I went off to New Ross from my primary school, actually in a laundry van. When I arrived there they took my books from me that my mother had bought. That was the last I saw of them; that was the last time I had a decent education. From then on it was laundry every day, where it was horrible, where you were not allowed to talk to anyone. All it was there in the laundry was work, work, work.

“There was physical abuse where they would dig you in the side with a thick cross off the rosary beads, where you got a thump on the side of the head and where there would be constant putting you down, shouting, verbal abuse. You got the cross in the side of the ribs if you slowed down on your way around the laundry.

“[The nuns] ate very well while we were on dripping, tea, bread. I remember another torture – one when we were all hungry – we could smell the likes of roast beef and cooked chicken wafting from where the nuns were eating. That was like another insult.”

“I had no education, no means of applying for a job and for several years I was on the streets. It wasn’t until I tried to take my own life in the 70s that I went for counselling and then it all came back, all the abuse and exploitation I had suffered in those places.”

Mari Steed is a second-generation victim of the Magdalene Laundry system. Her mother, Josie, was transferred from an orphanage to Sundays Well laundry, Co. Cork, when she was 14. She was there from 1947-57. Mari became a third-time victim of the system because she, too, eventually gave up her daughter to a Catholic charity in the US in 1978.

“She lost me to adoption after spending the first two decades or more of her life in these institutions. So when she was released into the world she was vulnerable and susceptible to any man that paid her attention. She was in her mind 10 years old rather than a mature woman. And as fair prey, she found herself pregnant and then got sent down to a home for single mothers and was forced to give me up.

“It was a generational chain reaction and … a cycle we see often in the Magdalene woman. The vicious cycle tends to continue.

“It was slightly less miserable than what my mother experienced, but it was still pretty bad with a lot of stigma, a lot of shame. This was the chain reaction going on.

“I tracked my mother down in the early 1990s and she was open at long last to talk. She had had no other children because she feared having any more. She told me right out: “Mari, I was just so afraid that if the nuns didn’t take another baby then God would.’ So out of fear she and her husband decided not to have any more children.”

Excuse, minimise, distract, disacknowledge and deny

Heartsink days like today where I try hard not to react to the cretinous mumblings of David Quinn as I’ve done before, when he meshes antediluvian views of so-called canon law and criminal/civil law. It’s the type of attention seeking the entire ‘persecuted minority’ of Pope lickers crave. People whose inner wires are so trip-switched, they genuinely think the Catholic church is being unnecessarily browbeaten, even when fresh evidence of child rape and autogenetic cover-up are flung on the table. It doesn’t serve much purpose to rant and call him an ‘apologist’, or to scream in sheer frustration when he tennis balls blame back on the state or to say NO, David, NO, this most recent case with school caretaker Michael Ferry is not the first (or last) where those in a position of power deliberately mummify truth, enabling a dangerous pervert to go on and further abuse/destroy/annihilate young lives. It has happened many times before, as we saw with Fr Ivan Payne in the Murphy Report, and other calamitous cases in the Ryan Report, Cloyne and so on and on and on and on. Rape and sexual molestation were “endemic” in Irish Catholic church-run industrial schools, orphanages and bog-standard Irish schools too. And so too is the ritualistic cover-up of these crimes by both the church and its lay ‘fans’. There’s no point ranting about one individual because in truth there’s an entire unpalatable menu of people in Ireland still who are comfortable enough to excuse, minimise, distract, disacknowledge and deny.

Derek Mulligan - endured systematic abuse by Michael Ferry

Last night as I watched the pained expression on Derek Mulligan’s face on TV3’s Midweek I could almost hear the dissenting voices questioning the veracity of his ‘truth’. Growing up you’d always hear disputatious whiny voices sticking up for the local priest or laneway pervert who had ‘a bit of a name’ for dropping the hand. ‘It’s all a bit of a nonsense’, they’d say, dishing up a Shepherd’s Pie and listening to the bells of a hypnotic Angelus in the background. ‘Is that young man Derek not a bit messed up on his own accord?’ Voices we grew up believing were fading into the achromatic past along with teacosies and pictures of Éamon de Valera and Matt Talbot over the fireplace. But foolish us thinking this era has passed! I heard of a man this week who goes to visit “kiddy fiddlers” in jail because he feels they’re “a lonely lot” and not long ago I interviewed a psychotherapist who told me he feels sorry for child molestors more than any other group of people: “Because surely they did not set out to do that kind of thing?” A family I know, the older brother abused his younger brother and sister, a fact that is being cruelly denied by his uber Catholic wife…she prefers to view the abuser as the victim. Poor guy, no-one is talking to him and all the good he’s done over the years and this is how he’s repaid! A very ‘typical’ response. Surely not, surely not, surely not…Very often those who have abused need to aggressively suppress any sign of the truth of the abuse surfacing. They can and do go to great lengths to silence victims and their supporters. In cases of familial abuse this can be especially difficult and destructive.

A few years ago I listened to the deposition of a Ban Garda who alleged when she was in training back in the day they were told of a sex abuse scam involving a phone box on O’Connell Street where lay perverts as well as members of the clergy would ring a local institution and ‘order’ boys to abuse – they were delivered on demand to a makeshift hut set up during road works – and if they came across this in the course of their work, to ignore it. In other words, the authorities knew, the police knew, but fiddling with the mindset of the clergy was not an option, and kids in the institutions were fair game. When I suggested publishing it, the woman was inconsolably horrified and said: “Oh no! They could work out who I am, even all these years later!” She was more concerned with her own reputation in the present tense than any retrospective guilt while at the same time the Editor of the publication I was going to write it for, decided her story was “too outlandish” to be true and wasn’t going to publish it anyway. At a dinner party in Belfast, a blockhead of a guy tried his drunken best to prove that ‘children as sexual beings’ is very much a run-of-the-mill part of our human dark side, in the same way that beastiality is strongly documented since days of the Roman Empire. The argument persisted for a good two hours. In reality it’s one step away from collusion. I’ve heard people label our tell-all eon [where experiences of abuse are openly discussed] ‘boring’. As if to say: ‘OK, they’ve had their say, when are they going to shut up?’ It may not be said shrilly, but it is being said. Minimising is still a going concern in the business of this country. Why are we surprised that child abusers, in all their forms, are culturally exonerated or even at times, protected?

When it comes to rural Ireland and the nod-and-wink culture that still pervades in places like Donegal where the Michael Ferry story broke, an example has to be made, a harsh one at that. Those responsible for allowing Ferry, a ritualistic persistent dangerous child abuser, to go back to work as a caretaker at that Irish language school, should be made to pay the price. There should be criminal charges or even civil ones levelled at them, perhaps the victims could sue on the grounds that they endangered their wellbeing by allowing this serial abuser to go back into a position of trust AFTER he had served a previous conviction for child abuse. An Garda Síochána should initiate an inquiry to explore whether anyone in the force up there played a part in giving Ferry the scope to abuse again and again. They too should face harsh sanctions and be made an example of. It’s time for Irish society to finally shut down forever the culture of the Valley-of-the-Squinting-Windows!

As for the Catholic Church and the whiners who believe its diminishing popularity is part of a bigger conspiracy, maybe a solution would be for it to become more Protestant. To allow its flock to follow their private consciences more, rather than adhere to the dictates of crazy Cardinals and barmy Bishops. This in effect is already happening. Catholics, or at least a majority of them are still believers. However, they’re not slavishly devoted to everything that the Vatican and the hierarchy lay down. They’ll take those loose shavings of their religion that they regard as precious and worth preserving. They ‘ll ignore other aspects they regard as dictatorial or inhumane. Some church leaders like the Archbishop of Dublin, Diarmuid Martin, clearly get this but judging by the behaviour of others such as Bishop John Magee, a significant section of the Catholic hierarchy don’t. Irish Catholics are no longer divinely sheepish in their devotion. Personally I feel the whole lot is a bucket of cack, but have to respect the fact that lovers of talking snakes and ancient ghost stories still deserve a bit of democratic respect. At least they’re starting to question and no longer feel a need to zip the gob regardless. There’s been too many wake-up calls in recent times to allow for a type of Pied Piper blind faith. A la carte believers and the Church must either adopt a new attitude or die slowly not trying.

Rioting as a form of sexual gratification

© Kelvin Boynes/Press Eye

Riot addiction is a tad controversial in the six counties ‘up der’ and the syndrome tends to be denied by social workers, priests, shrinks, do-gooders, politcal counsellors and grant-guzzling NGOs. Typically, it’s a term used to describe the feral behaviour of a person who has an obsession with rioting to the point where it becomes clinically and politically significant. Addicts will usually resort to risk-taking to get their fix; often progressing to illegal activities such as throwing bricks at police, burning cars, shooting at members of the media, flinging petrol bombs, general scuzzbucket shenanigans, filmed on YouTube for added bravado & ‘craic’. Despite this release they are rarely ever satisfied. Causes of riot addiction are difficult to pinpoint. Some moccassin-clad Buddhist psychology experts, on paid government boards, point toward biochemical causes, while others cite familial conditioning or social issues such as unemployment. Either way, it’s a symbolic enactment of deeply entrenched unconscious dysfunctional relationships with self and society. Eeny Meeny Miney Mo: what housing estate did you grow up in, combines with incendiary socio-political factors. Hyperhatred of those who pander to a different religion might also be linked to prologned use of Nike tracksuits, designer-label baseball caps, large bottles of Blue WKD and headshop drugs. Just before a riot kicks off, you’re likely to hear a lot of this kind of thing: “Waddafeck ya doin yacuntye? Gis a sup of yer bucky…got any fegs? I’m gonna smesssh up de peelers, me, hate dem fuckers”.

Every year, the same senseless street carnage ensues when one idiotic group beats drums and the other idiotic group hurls random objects and abuse. Like I said this time last year, children of the ceasefire are definitively learning the bad lessons of the past. Unless someone takes an axe to the root and tells a new generation all that violence, both terrorism and street disorder, is futile and wrong, others will keep emulating it. This year’s damage will cost millions all over again but to a generation brought up to expect that the state will pay for everything, financial considerations mean nothing. The rioters won’t have to foot the bill!

pic from The Independent

The Troubles, per se, are not over at all: a big dirty unsaid fact. Even after the ceasefire paramilitary organisations on both sides fought a culture war over the legitimacy of their murder campaigns. They sought to portray them as heroic and glorious, and tried to conceal the reality of sordid vicious struggle. So, a new generation of baby blockheads, reared on folk memory, who’ve no grasp of what it was really like, how awful it actually was, think it’s legitimate to keep conflict chugging. Add to that the propensity to solve disputes, any dispute, be it political or even domestic, by violent means which is imprinted in the N.I. DNA and you have a toxic mix that can explode at any time. “Idle hands, idle minds,” a local priest in Ardoyne described the summer-fruit lawlessness last night. But mindless violence is the only way the youth of Northern Ireland can get its rocks off. In consequence, there’s no known cure for this type of riot addiction, so expect the same next year and every single year after that.

Attempt at debate between rival factions of riot addicts and their supporters usually goes something like this (pinched from an online chatroom earlier today):

  • Fuck up! Im a Catholic, and I have no problem with the orange order or the psni. Its because of bitter bastards like you, this country is in tatters. Grow the fuck up, this has nothing to do with you, so don’t get involved you silly little prick.

  • Here we go again, catholics start a riot and then try to blame it on the orange lodge. At the end of the day doesnt matter if the band didnt walk past the Ardoyne shops (dont forget Ardyone is mixed mostly catholics but still mixed) those scumbags would still riot, it happens every year and they try to blame everyone else for the riot. They mess up their own area then yap about it WHY yas done it urselves dont start riots then moan about it.

  • Why should we let loyalists parade in our area’s? Youse wouldn’t like it if we marched up the shankill during the easter parades.

  • Get a big pipe climb to the top of the watercannon and bend the cannon upwards.

  • Fuck the orange order and fuck the psni, they shouldn’t be parading in catholic areas!!

  • It’s simple, no orange parades in nationalist areas and you won’t have riots like this. What do the they not get about that?

  • Gerry Kelly is a stinking tout!!!

  • Another plastic paddy openly supporting terrorism…

  • Up the Ra!

  • The resistance lives on……….

  • Let’s face it, this shit’s never going away. Never will, it’s been implanted in our heads. The scum can riot, because it happens all too often. Obviously it’s wrong, but it’s now way too much of a traditional, and it’ll continue even when the marches stop, even when no one knows why they are doing it.

  • Do you think they might have been better prepared BECAUSE of the rioting in east belfast? Plus the police were getting attacked by both loyalists and nationalists in east belfast. You are looking for something that isn’t there.

  • It took police two days to use a water cannon in East Belfast after some of the most violent rioting in belfast for years. Why two days?? Because it was the loyalists rioting. But water cannons had already been deployed in Ardoyne two hours before the parade even passed. One law for 1 fuckin orange bastards

  • Knock the chip off your shoulder. Six policemen got hurt by the hijacked bus alone.

  • This is just ceremonial at this point. They have no viable cause cause, their just going through the motions, it’s part of the culture now.

  • Get a life kids.

  • Let’s wait till ardoyne tonight! more rioting.

  • How else are they gona get the next day off?

  • Fuk the british konts maggy thatcher can stick a didldo up her fat hole and toy herself to death the dirty bitch. protesting tomoro 😛 up the ra we will never be defeated.

  • Why don’t they just shoot the Animals they are Pure Scumbags Destroying the Ardoyne Community?

  • What you lads need to do it get something that can go over the shields, buckets of frying oil would be a good idea, burn the basterds out, or water ballons filled with petrol and cover them, then use a lit petrol bomb to ignite it. Think smart. And fuck the police.

  • fuck the orange order people wouldn’t expect the kkk to walk through harlem unopposed. orange order,kkk,nazis,facists they’re all the same white-trash inbred rednecks.

  • if the orangies wud just fuck off back to scotland but then again scotland doesn’t want them either cuz they’re fukkin trailer trash and there’s to many neds there already.

  • I bet none of you assholes have worked a day in your lives. It’s a disgrace, you should be shot by the police.

A papier-mâché of condemnation always follows though nothing is ever really achieved in time for next year:

A SENIOR PSNI officer has defended the decision not to carry out large-scale arrests of rioters at Ardoyne after the father of a woman police officer who was hospitalised when a large stone slab was dropped on her head complained of police inaction. Assistant Chief Constable Duncan McCausland said police had identified the man who attacked the officer and would be seeking to arrest him. Rioters would be pursued, arrested and charged, he added. PSNI Chief Constable Matt Baggott briefed First Minister Peter Robinson and Deputy First Minister Martin McGuinness at Stormont yesterday on the trouble. (©Irish Times)

“It is hugely regrettable that we get to this situation each year. There are a large number of people across community groups, government and faith groups doing a huge amount to reduce the impact and change things for the better. We all need to redouble these efforts and sustain them to get a real and meaningful change for residents of these areas. That is the very least they need and deserve” – Assistant Chief Constable Alistair Finlay (©Belfast Telegraph)

North Belfast Democratic Unionist MP Nigel Dodds condemned the rioters. “These people have been intent on attacking the police and wreaking havoc in their own community. Such violence is senseless and has clearly nothing to do with protesting against a parade but is just futile rioting,” he said. (©Breakingnews.ie)

Alliance Party Belfast City Council member Billy Webb said the riots in Ardoyne had caused enormous damage to the local community. “Residents in the area are the ones who suffer the most with people feeling trapped in the own homes, scared to go out. Bus services are also affected in the area which the vulnerable rely upon,” he said. “This trouble is putting Northern Ireland in the headlines around the world for all the wrong reasons.” (©Breakingnews.ie)

Gerry Kelly, the Sinn Féin assembly member for the area and former IRA Old Bailey bomber, said he was concerned at the rising tension in this corner of north Belfast. “We have a situation where we have two parades at one time,” he said. While Kelly and Sinn Féin oppose the loyalist march, they have appealed for peaceful protests against the parade. He condemned those nationalist youths behind the violence but also blamed the Orange Order for failing to reach a compromise with Catholic residents along contentious parade routes. (©The Guardian)

“A peaceful marching season would be a far better value than stunts like cutting corporation tax. As far as the outside world is concerned it does not matter which side is rioting. What counts is the perception that Northern Ireland is unsafe and unstable,” said Peter Bunting, the northern secretary of the Irish Congress of Trade Unions. (©The Guardian)

Jesus & his mates think I’m a tart

In yesterday’s Irish Independent rambo-catholic David Quinn sought to portray himself as a martyr for free speech. Whilst he demonised women for seeking the morning after pill in Boots (preferring restraint or chastity!) Quinn also whined to high heaven about being the victim of repressive feminazis on Twitter. Poor Dave! Apparently some had the cheek to define his views on women’s control over their own bodies as ‘medieval’. He also claimed he’d been insulted and called a cunt. He scrambled about in the dark for 40 dazed seconds wondering ‘how we ever got to a point where there’s even a demand for a product like this’. The word demand here of course meaning a desire for sex outside of a committed relationship, such as a deluxe married one. There are no offers of stats accompanying this ancillary demand. Rather, he seems to have taken the product name: ‘Morning After Pill’ to heart, like Head & Shoulders shampoo could mean decapitation to a psycho. Availability of such a product will simply encourage the easily swayed fairer sex to indulge in quick-fix hot rampant park-n-ride humping at a moment’s notice.

The type of woman Dave sees wanting this pill: ‘Young, single women who were out on the tear over the weekend.’ Why don’t you just call them ‘slags’ and be done with it, someone snapped back on Twitter. Women scrambling for this €45 ‘abortifacient’ offering − in David’s comely eyes a kind of preemptive breakfast muffin termination − doesn’t seem to include 30 or 40-something women like me dealing with a burst condom scenario. Sorry Dave, but I do tend to like it a bit frantic and it’s happened twice, or a married woman worried her ordinary pill may not work after a bout of sickness/diarrhoea. And a myriad of other situations where emergency contraception is needed, including in cases of sexual assault. Imagine in the dark old days if such a service was available to women, especially young women who fell pregnant through incest, rape and abuse. And don’t say those scenarios were rare! If there was a morning after pill in 1983, for instance, maybe the young woman who died giving birth in that dreadful desolate place at Granard might never have been put in such a lethal position.

Instead, P for Pill in the Quinn context seems to spell PROMISCUITY to a congregation of tunnel visioners. He refers to pro-contraception folk as ‘moralising anti-moralisers’. It’s an inversion of the truth to portray those on the liberal side of the sexuality debate as the newfound ‘old right’. Such a dishonest move turns all logic and meaning on its head. ‘The problem with your thesis is that you want to legislate for an aspirational society that doesn’t, and may never, exist,’ another twitterer responded. Nor does he mention anywhere in his quickie-porridge-oats analysis, health concerns or issues surrounding the actual taking of the morning after pill. Even that would be a type of progress or perceptibility. He prefers to finger-wag at the female sexual gambol, citing that ‘demand can only be high where there is a high level of self-defeating, self-destructive behaviour’.

I seem to recall similar fears about the potential for mass-hysteria triggered divorces back in 1997 too. And God forbid if we should ever have abortion available in Ireland, we’ll be dashing out to get preggers just for the Nilfisk novelty of it all. While I’m all for the I Believe In Talking Snakes lobby having their divine say, it’s worth remembering that concrete church & state roadblocks obstructing liberalism began to crumble back in the late-1980s, when contraception became more freely available here in all its ambrosial forms. So the marauding tart tanked up on cheap booze and gagging for it without any prior contraception sorted, is tired nugatory nonsense. Coincidentally this change in our society arrived around the same time news broke in the international press of rampantly repressed Irish clergy brutally raping children on an industrial scale. Here’s hoping Boots launch a 2011 Here Cum The Girls campaign, with two for the price of one thrown in for good measure. In the meantime you can read Dave’s latest sermon here − I’m off out to buy some lube and jump on the first cock I see. 

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 This post originally appeared on the Anti Room blog in January 2011. To read the comments click here

Pope on a rope – and other adventures

Have a goo at this wonderful snippet (below) from Stephen Fry where he argues that the Catholic church is not – to put it at its mildest – a force of good in the world. It ain’t new but the topics he covers are timeless. He believes in the Enlightenment, in the eternal adventure of trying to discover moral truth at your own pace. By contrast he sees the church as a benighted outdated institution that’s causing a lot of pain. He also labels it as utterly sex obsessed:

“They say that we, with our permissive society and our rude jokes, are sex obsessed. But no! We have a healthy attitude. We like it. It’s fun, it’s jolly…because it’s a primary impulse, it can be dangerous and dark and difficult. It’s a bit like food in that respect only even more exciting. The only people who are obsessed with food are anorexics or the morbidly obese. That, in erotic terms, is the Catholic church in a nutshell.”

Aside from discussing damnation, original sin, the ‘moral evil’ of homosexuality, the horrors of child rape, how The Ratzinger spread the absurd word that condoms actually help spread AIDS, he also makes reference to how religion has always been implacably opposed to women’s choice in their own bodies and destinies. Let me know what you think. It’s Sunday in the financially corrupt holy nub of Ireland after all…

Some questions I’ve asked myself & now ask you:

What is God? If we’re made in his image, how come we all look different?

Do you believe in talking snakes and women made from snapped-off ribs?

Have you ever had a genuine ’religious’ experience that confounded you?

What would women priests bring to the Catholic religion if Rats & Co. gave the eminent go-ahead?

Is religion extinct as a dodo or salvageable/relevant?

Did the Holy Spirit turn up at your Confirmation?

What age were you before you found out Jesus had siblings?

Was the Billings Method ever explained to you in sex education?

Do you agree/disagree with Aristotle who said: The gods too are fond of a joke?